god passes by text

have come to unite and weld together all that dwell on earth. It was to these kings, as well as to the world’s religious leaders, who exercised a no less pervasive influence on the mass of their followers, that the Prisoner of ‘Akká directed His appeals, warnings, and exhortations during the first years of His incarceration in that city. The Declaration of Bahá’u’lláh’s Mission and His Journey to Constantinople, X. proclaim aloud the Most Great Name among the nations, show forth that which is beyond the power of all that are on earth. In this Charter of the future world civilization its Author—at once the Judge, the Lawgiver, the Unifier and Redeemer of mankind—announces to the kings of the earth the promulgation of the “Most Great Law”; pronounces them to be His vassals; proclaims Himself the “King of Kings”; disclaims any intention of laying hands on their kingdoms; reserves for Himself the right to “seize and possess the hearts of men”; warns the world’s ecclesiastical leaders not to weigh the “Book of God” with such standards as are current amongst them; and affirms that the Book itself is the “Unerring Balance” established amongst men. as wings to man’s life and a ladder for his ascent, consort with all men in a spirit of friendliness and fellowship. Blessed those who apprehend it! On the day of his martyrdom he asked for water, performed his ablutions, recited his prayers, bestowed a considerable gift of money on his executioner, and was still in the act of prayer when his throat was slit by a dagger, after which his corpse was spat upon, covered with mud, left exposed for three days, and finally hewn to pieces. The first comprises those writings which constitute the sequel to the proclamation of His Mission in Adrianople. the Light that shineth above this luminous Horizon. the Ancient Beauty ruleth upon the throne of David. Say, O men! He, furthermore, dwells upon the instability of human affairs; declares that true liberty consists in man’s submission to His commandments; cautions them not to be indulgent in carrying out His statutes; prescribes the twin inseparable duties of recognizing the “Dayspring of God’s Revelation” and of observing all the ordinances revealed by Him, neither of which, He affirms, is acceptable without the other. Get also books in EPUB and Mobi Format. In another quarter, near the Mihríz gate, they slew Muḥammad-Báqir, and afterwards, in the Maydán-i-Khán, as the music grew wilder and drowned the yells of the people, they beheaded the survivors who remained, two brothers in their early twenties, ‘Alí-Aṣghar and Muḥammad-Ḥasan. These were recorded in unnumbered Tablets, which He continued to reveal until the last days of His earthly life, among which the “Ishráqát” (Splendors), the “Bishárát” (Glad Tidings), the “Ṭarázát” (Ornaments), the “Tajallíyát” (Effulgences), the “Kalimát-i-Firdawsíyyih” (Words of Paradise), the “Lawḥ-i-Aqdas” (Most Holy Tablet), the “Lawḥ-i-Dunyá” (Tablet of the World), the “Lawḥ-i-Maqsúd” (Tablet of Maqsúd), are the most noteworthy. PDF eBook : “Never since the beginning of the world,” Bahá’u’lláh Himself affirms, “hath the Message been so openly proclaimed.” “Each one of them,” He, specifically referring to the Tablets addressed by Him to the sovereigns of the earth—Tablets acclaimed by ‘Abdu’l‑Bahá as a “miracle”—has written, “hath been designated by a special name. View links to page numbers arranged by chapter; View the table of contents with original subheadings (linked or unlinked)--useful also as a form of study outline A historical review by Shoghi Effendi of the first century of the Bahá’í Faith, published in 1944 on the occasion of the one-hundredth anniversary of the Declaration of the Báb. Nor should a review of the outstanding features of Bahá’u’lláh’s writings during the latter part of His banishment to ‘Akká fail to include a reference to the Lawḥ-i-Ḥikmat (Tablet of Wisdom), in which He sets forth the fundamentals of true philosophy, or to the Tablet of Visitation revealed in honor of the Imám Ḥusayn, whose praises He celebrates in glowing language; or to the “Questions and Answers” which elucidates the laws and ordinances of the Kitáb-i-Aqdas; or to the “Lawḥ-i-Burhán” (Tablet of the Proof) in which the acts perpetrated by Shaykh Muḥammad-Báqir, surnamed “ Dhi’b” (Wolf), and Mír Muḥammad-Ḥusayn, the Imám-Jum‘ih of Iṣfahán, surnamed “Raqshá” (She-Serpent), are severely condemned; or to the Lawḥ-i-Karmil (Tablet of Carmel) in which the Author significantly makes mention of “the City of God that hath descended from heaven,” and prophesies that “erelong will God sail His Ark” upon that mountain, and “will manifest the people of Bahá.” Finally, mention must be made of His Epistle to Shaykh Muḥammad-Taqí, surnamed “Ibn-i-Dhi’b” (Son of the Wolf), the last outstanding Tablet revealed by the pen of Bahá’u’lláh, in which He calls upon that rapacious priest to repent of his acts, quotes some of the most characteristic and celebrated passages of His own writings, and adduces proofs establishing the validity of His Cause. 2015, APA take fast hold of the Tablet of God by His sovereign power. Bahá’u’lláh’s Incarceration in ‘Akká (Continued). For a space of three years Bahá’u’lláh continued to extol in His writings the heroism of that youth, characterizing the references made by Him to that sublime sacrifice as the “salt of My Tablets.”. God Passes By. choose to abide in one of the dilapidated rooms of this Most Great Prison. Format Type: The first hath been named ‘The Rumbling,’ the second ‘The Blow,’ the third ‘The Inevitable,’ the fourth ‘The Plain,’ the fifth ‘The Catastrophe,’ and the others ‘The Stunning Trumpet-Blast,’ ‘The Near Event,’ ‘The Great Terror,’ ‘The Trumpet,’ ‘The Bugle,’ and the like, so that all the peoples of the earth may know, of a certainty, and may witness, with outward and inner eyes, that He Who is the Lord of Names hath prevailed, and will continue to prevail, under all conditions, over all men.” The most important of these Tablets, together with the celebrated Súriy-i-Haykal (the Súrih of the Temple), He, moreover, ordered to be written in the shape of a pentacle, symbolizing the temple of man, and which He identified, when addressing the followers of the Gospel in one of His Tablets, with the “Temple” mentioned by the Prophet Zechariah, and designated as “the resplendent dawning-place of the All-Merciful,” and which “the hands of the power of Him Who is the Causer of Causes” had built. These Tablets—mighty and final effusions of His indefatigable pen—must rank among the choicest fruits which His mind has yielded, and mark the consummation of His forty-year-long ministry. We spoke in the language of the lawgiver; at another in that of the truth seeker and the mystic, and yet Our supreme purpose and highest wish hath always been to disclose the glory and sublimity of this station. The charge of immorality seems to have arisen partly from the malignant inventions of opponents, partly from the much greater freedom claimed for women by the Báb, which in the oriental mind is scarcely dissociable from profligacy of conduct.” And, finally, the following prognostication from his pen: “If Bábism continues to grow at its present rate of progression, a time may conceivably come when it will oust Muḥammadanism from the field in Persia. Take hold of it with the hand of resignation … By My life! A reference link can be embedded in copied text by using the “Copy With Reference” button that appears when text is selected in supported browsers. Kings and emperors, severally and collectively; the chief magistrates of the Republics of the American continent; ministers and ambassadors; the Sovereign Pontiff himself; the Vicar of the Prophet of Islám; the royal Trustee of the Kingdom of the Hidden Imám; the monarchs of Christendom, its patriarchs, archbishops, bishops, priests and monks; the recognized leaders of both the Sunní and Shí‘ah sacerdotal orders; the high priests of the Zoroastrian religion; the philosophers, the ecclesiastical leaders, the wise men and the inhabitants of Constantinople—that proud seat of both the Sultanate and the Caliphate; the entire company of the professed adherents of the Zoroastrian, the Jewish, the Christian and Muslim Faiths; the people of the Bayán; the wise men of the world, its men of letters, its poets, its mystics, its tradesmen, the elected representatives of its peoples; His own countrymen—all have, at one time or another, in books, Epistles, and Tablets, been brought directly within the purview of the exhortations, the warnings, the appeals, the declarations and the prophecies which constitute the theme of His momentous summons to the leaders of mankind—a summons which stands unparalleled in the annals of any previous religion, and to which the messages directed by the Prophet of Islám to some of the rulers among His contemporaries alone offer a faint resemblance. The second includes the laws and ordinances of His Dispensation, which, for the most part, have been recorded in the Kitáb-i-Aqdas, His Most Holy Book. Say, O men! The first hath been named ‘The Rumbling,’ the second ‘The Blow,’ the third ‘The Inevitable,’ the fourth ‘The Plain,’ the fifth ‘The Catastrophe,’ and the others ‘The Stunning Trumpet-Blast,’ ‘The Near Event,’ ‘The Great Terror,’ ‘The Trumpet,’ ‘The Bugle,’ and the like, so that all the peoples of the earth may know, of a certainty, and may witness, with outward and inner eyes, that He Who is the Lord of Names hath prevailed, and will continue to prevail, under all conditions, over all men. Blessed those who meditate upon it! Upheavals in Mázindarán, Nayríz and Zanján, Second Period: The Ministry of Bahá’u’lláh 1853–1892, VIII. God Passes by is a historic Overview of the first 100 years of the Baha’i Faith and its developments from the Ministry of the Bab, the declaration of Baha’u’llah, the start of a new religious dispensation on through its triumphs as its world shaping events overcome those who have tried to … God Passes By, written by Shoghi Effendi, head of the Bahá'í Faith in the first half of the 20th century, is a book which provides a historical summary of the first century of the Bahá'í Faith, from 1844 to 1944. the Word which the Son concealed is made manifest. No, by God, the Lord of the Mighty Throne! the vitality of men’s belief in God is dying out in every land, a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world, the chief instrument for the establishment of order in the world, a source of dissension, of discord and hatred, the revealer of the secrets of the world of being, and the standard-bearer of love and bounty. 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